Welcome to "Body, Mind and Spirit for Jesus" (BMSJ) Website

Please scroll down to the end of this page for more information.

Thank you. God loves you!

JESUS' GREAT COMMISSION TO ALL CHRISTIANS:

 NOTE WELL:

 "All scripture is given by inspiration of God, and is profitable for doctrine, 

for reproof, for correction, for instruction in righteousness:

That the man of God may be perfect, 

thoroughly furnished unto all good works."

2 Timothy 3:16-17,King James Version (KJV)

Matthew 5:43-48 New King James Version (NKJV)

Love Your Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 [a]But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, 45 that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. 46 For if you love those who love you, what reward have you? Do not even the tax collectors do the same? 47 And if you greet your [b]brethren only, what do you do more than others? Do not even the [c]tax collectors do so?48 Therefore you shall be perfect, just as your Father in heaven is perfect.

Annette Bailey-Sargeant:

WHAT A WORLD WE WOULD HAVE

IF PEOPLE LOVE, OBEY AND TRUST GOD...

Please hear what God says:

Exodus 20:1-17

"May the Lord God of your fathers make you a thousand times more numerous than you are, and bless you as He has promised you!" Deuteronomy 1:11 New King James Version (NKJV)

"And this is eternal life, that they may know You,

 the only true God, and Jesus Christ whom You have sent."

John 17:3, New King James Version (NKJV)

1 Samuel 16:7 New King James Version (NKJV)

7 But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have [a]refused him. For[b] the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”

Luke 6:46-49 Amplified Bible (AMP)

A Secure Foundation

46 “Why do you call Me, ‘Lord, Lord,’ and do not practice what I tell you? 47 Everyone who comes to Me and listens to My words and obeys them, I will show you whom he is like: 48 he is like a [far-sighted, practical, and sensible] man building a house, who dug deep and laid a foundation on the rock; and when a flood occurred, the torrent burst against that house and yet could not shake it, because it had been securely built and founded on the rock. 49 But the one who has [merely]heard and has not practiced [what I say], is like a [foolish] man who built a house on the ground without any foundation, and the torrent burst against it; and it immediately collapsed, and the ruin of that house was great.”

Luke 19:1-10 New King James Version (NKJV)

Jesus Comes to Zacchaeus’ House

19 Then Jesus entered and passed through Jericho. 2 Now behold, there was a man named Zacchaeus who was a chief tax collector, and he was rich. 3 And he sought to see who Jesus was, but could not because of the crowd, for he was of short stature. 4 So he ran ahead and climbed up into a sycamore tree to see Him, for He was going to pass that way.5 And when Jesus came to the place, He looked up [a]and saw him, and said to him, “Zacchaeus, [b]make haste and come down, for today I must stay at your house.” 6 So he [c]made haste and came down, and received Him joyfully. 7 But when they saw it, they all [d]complained, saying, “He has gone to be a guest with a man who is a sinner.”

8 Then Zacchaeus stood and said to the Lord, “Look, Lord, I give half of my goods to the poor; and if I have taken anything from anyone byfalse accusation, I restore fourfold.”

9 And Jesus said to him, “Today salvation has come to this house, because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save that which was lost.”

19 And He said to them, 

“[a]Follow Me 

[as My disciples, accepting Me as your Master 

and Teacher and walking the same path of life that I walk], 

and I will make you fishers of men.”

Matthew 4:19 Amplified Bible (AMP)

Romans 8:31-39, New King James Version (NKJV)

God’s Everlasting Love

31 What then shall we say to these things? If God is for us, 

who can be against us?

32 He who did not spare His own Son, but delivered Him up for us all, how shall 

He not with Him also freely give us all things? 

33 Who shall bring a charge against God’s elect? It is God who justifies. 

34 Who is he who condemns? It is Christ who died, and furthermore is also 

risen, who is even at the right hand of God, who also makes intercession for

us. 

35 Who shall separate us from the love of Christ? Shall tribulation, or distress,

or persecution, or famine, or nakedness, or peril, or sword? 

36 As it is written:

The Parable of the Sower

⁴ And when a great multitude had gathered, and they had come to Him from every city, He spoke by a parable:⁵ “A sower went out to sow his seed. And as he sowed, some fell by the wayside; and it was trampled down, and the birds of the air devoured it. ⁶ Some fell on rock; and as soon as it sprang up, it withered away because it lacked moisture. ⁷ And some fell among thorns, and the thorns sprang up with it and choked it.⁸ But others fell on good ground, sprang up, and yielded a crop a hundredfold.” When He had said these things He cried, “He who has ears to hear, let him hear!”

The Purpose of Parables

⁹ Then His disciples asked Him, saying, “What does this parable mean?”

¹⁰ And He said, “To you it has been given to know the mysteries of the kingdom of God, but to the rest it is given in parables, that

The Parable of the Sower Explained

¹¹ “Now the parable is this: The seed is the word of God. ¹² Those by the wayside are the ones who hear; then the devil comes and takes away the word out of their hearts, lest they should believe and be saved. ¹³ But the ones on the rock are those who, when they hear, receive the word with joy; and these have no root, who believe for a while and in time of temptation fall away. ¹⁴ Now the ones that fell among thorns are those who, when they have heard, go out and are choked with cares, riches, and pleasures of life, and bring no fruit to maturity. ¹⁵ But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience.

The Parable of the Revealed Light

¹⁶ “No one, when he has lit a lamp, covers it with a vessel or puts it under a bed, but sets it on a lampstand, that those who enter may see the light. ¹⁷ For nothing is secret that will not be revealed, nor anything hidden that will not be known and come to light. ¹⁸ Therefore take heed how you hear. For whoever has, to him morewill be given; and whoever does not have, even what he seems to have will be taken from him.”

Jesus’ Mother and Brothers Come to Him

¹⁹ Then His mother and brothers came to Him, and could not approach Him because of the crowd. ²⁰ And it was told Him by some, who said, “Your mother and Your brothers are standing outside, desiring to see You.”

²¹ But He answered and said to them, “My mother and My brothers are these who hear the word of God and do it.”

Wind and Wave Obey Jesus

²² Now it happened, on a certain day, that He got into a boat with His disciples. And He said to them, “Let us cross over to the other side of the lake.” And they launched out. ²³ But as they sailed He fell asleep. And a windstorm came down on the lake, and they were filling with water, and were in jeopardy. ²⁴ And they came to Him and awoke Him, saying, “Master, Master, we are perishing!”

Then He arose and rebuked the wind and the raging of the water. And they ceased, and there was a calm.²⁵ But He said to them, “Where is your faith?”

And they were afraid, and marveled, saying to one another, “Who can this be? For He commands even the winds and water, and they obey Him!”

A Demon-Possessed Man Healed

²⁶ Then they sailed to the country of the Gadarenes,^[c] which is opposite Galilee. ²⁷ And when He stepped out on the land, there met Him a certain man from the city who had demons for a long time. And he wore no clothes,^[d] nor did he live in a house but in the tombs. ²⁸ When he saw Jesus, he cried out, fell down before Him, and with a loud voice said, “What have I to do with You, Jesus, Son of the Most High God? I beg You, do not torment me!” ²⁹ For He had commanded the unclean spirit to come out of the man. For it had often seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

³⁰ Jesus asked him, saying, “What is your name?”

And he said, “Legion,” because many demons had entered him. ³¹ And they begged Him that He would not command them to go out into the abyss.

³² Now a herd of many swine was feeding there on the mountain. So they begged Him that He would permit them to enter them. And He permitted them. ³³ Then the demons went out of the man and entered the swine, and the herd ran violently down the steep place into the lake and drowned.

³⁴ When those who fed them saw what had happened, they fled and told it in the city and in the country.³⁵ Then they went out to see what had happened, and came to Jesus, and found the man from whom the demons had departed, sitting at the feet of Jesus, clothed and in his right mind. And they were afraid. ³⁶ They also who had seen it told them by what means he who had been demon-possessed was healed. ³⁷ Then the whole multitude of the surrounding region of the Gadarenes^[e] asked Him to depart from them, for they were seized with great fear. And He got into the boat and returned.

³⁸ Now the man from whom the demons had departed begged Him that he might be with Him. But Jesus sent him away, saying, ³⁹ “Return to your own house, and tell what great things God has done for you.” And he went his way and proclaimed throughout the whole city what great things Jesus had done for him.

A Girl Restored to Life and a Woman Healed

⁴⁰ So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. ⁴¹ And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, ⁴² for he had an only daughter about twelve years of age, and she was dying.

But as He went, the multitudes thronged Him. ⁴³ Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, ⁴⁴ came from behind and touched the border of His garment. And immediately her flow of blood stopped.

⁴⁵ And Jesus said, “Who touched Me?”

When all denied it, Peter and those with him^[f] said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’”^[g]

⁴⁶ But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” ⁴⁷ Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately.

⁴⁸ And He said to her, “Daughter, be of good cheer;^[h] your faith has made you well. Go in peace.”

⁴⁹ While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the Teacher.”^[i]

⁵⁰ But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” ⁵¹ When He came into the house, He permitted no one to go in^[j] except Peter, James, and John,^[k] and the father and mother of the girl. ⁵² Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.” ⁵³ And they ridiculed Him, knowing that she was dead.

⁵⁴ But He put them all outside,^[l] took her by the hand and called, saying, “Little girl, arise.” ⁵⁵ Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. ⁵⁶ And her parents were astonished, but He charged them to tell no one what had happened.

Acts 9:1-22 New King James Version (NKJV)

The Damascus Road: Saul Converted

9 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

5 And he said, “Who are You, Lord?”

Then the Lord said, “I am Jesus, whom you are persecuting. [a]It is hard for you to kick against the goads.”

6 So he, trembling and astonished, said, “Lord, what do You want me to do?”

Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.”

7 And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.

Ananias Baptizes Saul

10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.”

And he said, “Here I am, Lord.”

11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.”

13 Then Ananias answered, “Lord, I have heard from many about this man, how much [b]harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”

15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children[c] of Israel. 16 For I will show him how many things he must suffer for My name’s sake.”

17 And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord [d]Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18 Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.

19 So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus.

Saul Preaches Christ

20 Immediately he preached [e]the Christ in the synagogues, that He is the Son of God.

21 Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?”

22 But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ.

The Pastor and His Son - (Author Unknown)

Every Sunday afternoon, after the morning service at the church, the Pastor and his eleven year old son would go out into their town and hand out Gospel Tracts. 

This particular Sunday afternoon, as it came time for the Pastor and his son to go to the streets with their tracts, it was very cold outside, as well as pouring down rain.

The boy bundled up in his warmest and driest clothes and said, 'OK, dad, I'm ready.' 

His Pastor dad asked, 'Ready for what?' 

'Dad, it's time we gather our tracts together and go out.' 

Dad responds, 'Son, it's very cold outside and it's pouring down rain.' 

The boy gives his dad a surprised look, asking, 'But Dad, aren't people still going to Hell, even though it's raining?' 

Dad answers, 'Son, I am not going out in this weather.' 

De spondently, the boy asks, 'Dad, can I go? Please?' 

His father hesitated for a moment then said, 'Son, you can go. Here are the tracts, be careful son.' 

'Thanks Dad!' 

And with that, he was off and out into the rain. This eleven year old boy walked the streets of the town going door to door and handing everybody he met in the street a Gospel Tract. 

After two hours of walking in the rain, he was soaking, bone-chilled wet and down to his VERY LAST TRACT. He stopped on a corner and looked for someone to hand a tract to, but the streets were totally deserted.. 

Then he turned toward the first home he saw and started up the sidewalk to the front door and rang the door bell. He rang the bell, but nobody answered. 

He rang it again and again, but still no one answered. He waited but still no answer. 

Finally, this eleven year old trooper turned to leave, but something stopped him. 

Again, he turned to the door and rang the bell and knocked loudly on the door with his fist. He waited, something holding him there on the front porch! 

He rang again and this time the door slowly opened. 

Standing in the doorway was a very sad-looking elderly lady.. She softly asked, 'What can I do for you, son?' With radiant eyes and a smile that lit up her world, this little boy said, 'Ma'am, I'm sorry if I disturbed you, but I just want to tell you that * JESUS REALLY DOES LOVE YOU * and I came to give you my very last Gospel Tract which will tell you all about JESUS and His great LOVE.' 

With that, he handed her his last tract and turned to leave. 

She called to him as he departed. 'Thank you, son! And God Bless You!' 

Well, the following Sunday morning in church Pastor Dad was in the pulpit.  As the service began, he asked, 'Does anybody have testimony or want to say anything?' 

Slowly, in the back row of the church, an elderly lady stood to her feet. 

As she began to speak, a look of glorious radiance came from her face, 'No one in this church knows me. I've never been here before.  You see, before last Sunday I was not a Christian. My husband passed on some time ago, leaving me totally alone in this world. Last Sunday, being a particularly cold and rainy day, it was even more so in my heart that I came to the end of the line where I no longer had any hope or will to live. 

So I took a rope and a chair and ascended the stairway into the attic of my home. I fastened the rope securely to a rafter in the roof, then stood on the chair and fastened the other end of the rope around my neck.. Standing on that chair, so lonely and brokenhearted I was about to leap off, when suddenly the loud ringing of my doorbell downstairs startled me. I thought, 'I'll wait a minute, and whoever it is will go away.' 

I waited and waited, but the ringing doorbell seemed to get louder and more insistent, and then the person ringing also started knocking loudly... 

I thought to myself again, 'Who on earth could this be? Nobody ever rings my bell or comes to see me.' I loosened the rope from my neck and started for the front door, all the while the bell rang louder and louder. 

When I opened the door and looked I could hardly believe my eyes, for there on my front porch was the most radiant and angelic little boy I had ever seen in my life. His SMILE, oh, I could never describe it to you! 

The words that came from his mouth caused my heart that had long been dead, TO LEAP TO LIFE as he exclaimed with a cherub-like voice, 'Ma'am, I just came to tell you that JESUS REALLY DOES LOVE YOU .' Then he gave me this 
Gospel Tract that I now hold in my hand. 

As the little angel disappeared back out into the cold and rain, I closed my door and read slowly every word of this Gospel Tract. Then I went up to my attic to get my rope and chair. I wouldn't be needing them any more. 

You see-- -I am now a Happy Child of the KING. Since the address of your church was on the back of this Gospel Tract, I have come here to personally say THANK YOU to God's little angel who came just in the nick of time and by 
so doing, spared my soul from an eternity in hell.' 

There was not a dry eye in the church. And as shouts of praise and honor to THE KING resounded off the very rafters of the building, Pastor Dad descended from the pulpit to the front pew where the little angel was 
seated.. 

He took his son in his arms and sobbed uncontrollably. 

Probably no church has had a more glorious moment, and probably this universe has never seen a Papa that was more filled with love & honor for his son.... Except for One. 

Our Father also allowed His Son to go out into a cold and dark world. He received His Son back with joy unspeakable, and as all of heaven shouted praises and honor to The King, the Father sat His beloved Son on a throne far above all principality and power and every name that is named.. 

Blessed are your eyes for reading this message. 

Don't let this message die, read it again and pass it to others. Heaven is for His people! 
Remember, God's message CAN make the difference in the life of someone close to you. 
Please share this wonderful message... 

If you love JESUS, please forward this message. 
Spread His word, and share His goodness and faithfulness. 

Matthew 10:32 says: 
'Whoever acknowledges Me before men, I will acknowledge him before My Father in heaven. But whoever disowns Me before men, I will disown him before My Father in heaven'

" Except the LORD build the house,

they labour in vain that build it:

except the LORD keep the city,

the watchman waketh but in vain."

Psalm 127:1, KJV.

Sermon #2020 Metropolitan Tabernacle Pulpit 1

Volume 34 www.spurgeongems.org 1

“IS ANYTHING TOO HARD FOR THE LORD?” 

NO. 2020 

DELIVERED ON LORD’S DAY MORNING, APRIL 22, 1888, 

BY C. H. SPURGEON, 

AT THE METROPOLITAN TABERNACLE, NEWINGTON. 

“Then came the word of the Lord unto Jeremiah, saying, Behold, I am the Lord, 

 the God of all flesh: is there anything too hard for Me?” 

Jeremiah 32:26, 27. 

THIS method of questioning the person to be instructed is known to teachers as the Socratic method. Socrates was 

likely, not so much to state a fact as to ask a question and draw out thoughts from those whom he taught. His method 

had long before been used by a far greater teacher. Putting questions is Jehovah’s frequent method of instruction. When 

the Lord answered Job out of the whirlwind it was with a series of questions. “Know you the ordinances of Heaven? Can 

you set the dominion thereof in the earth? Can you lift up your voice to the clouds, that abundance of waters may cover 

you? Can you send lightning, that they may go and say unto you, Here we are?” and so forth. 

Questions from the Lord are very often the strongest affirmations. He would have us perceive their absolute certainty. They are put in this particular form because He would have us think over His great thought and confirm it by our 

own reflections. The Lord shines upon us in the question and our answer to it is the reflection of His light. The Infallible 

One challenges a contradiction, or even a doubt. “Is anything too hard for Me?” is the strongest way of saying that nothing can be too hard for Him, for it proclaims defiance to Heaven and earth and Hell, to produce a difficulty which can 

perplex the Lord. 

I invite you, therefore, dear Friends, to turn the question over in your minds till the omnipotence of Jehovah shall be 

your one all-absorbing thought. You cannot think of anything which renders it necessary to put a footnote to the text. 

Search well and see if it needs qualification. See whether there is an exception to the rule of absolute omnipotence. Revolve the Divine question long and well—“Is anything too hard for Me?” May your thoughts be awake at this time! May 

the Truth of the text take possession of your minds and fill them with its fragrance even as the woman’s box of ointment 

filled the room with its perfume!

I. I shall ask you, first, to consider the wonderful question of our text which the Lord put to the Prophet, VIEWING 

IT AS NECESSARY. The utterance of these words was no superfluity, there was need for them to be spoken. Flesh is frail 

and mortal minds are forgetful. And Jeremiah, great as he was, was but a man. 

It was needful to tell the Prophet this though he knew it. He never doubted that the Lord is Almighty and yet it was 

needful for Jehovah Himself to speak home this Truth to his mind and heart. It is often necessary for the Lord Himself to 

drive home a Truth into the mind of His most faithful servant. None can teach as the Lord teaches. Truth is never fully 

known by the sons of Zion until the Lord teaches it to them. Hence it is written, “all your children shall be taught of the 

Lord.” 

We learn much in many ways, but we learn nothing vitally and practically till the Spirit of God becomes our schoolmaster. The God of Truth must teach us the Truth of God or we shall never learn it. Jeremiah knew this Truth in his inmost soul—see the sixteenth and seventeenth verses of this chapter—“I prayed unto the Lord, saying, Ah, Lord God! 

Behold, You have made the Heaven and the earth by Your great power and stretched out arm and there is nothing too 

hard for You.” He expressed the Truth admirably and yet the Lord saw it needful to give him a special Divine Revelation 

to impress it more fully upon his heart. 

Brethren, it is one thing to know that such a doctrine is true and quite another thing to know the Truth itself. We 

need to be persuaded of it so as to embrace it. It is a glorious thing to see Truth blaze out as if written in letters of fire.

We are far too apt to put Truth down in our creed and after that to shut it away from practical everyday use. We believe 

it and we should be indignant if anybody disputed it. And yet we ignore it. The Truth of God laid upon the shelf is as  “Is Anything Too Hard for the Lord?” Sermon #2020 

www.spurgeongems.org Volume 34

2 

good as unknown. Doctrines which are disputed often have the most influence upon the community because they are 

brought clearly before men’s minds. And being threshed out, they yield seed for the sower and bread for the eater. 

We read in one of the Epistles, “I put you in remembrance of these things, though you know them and are established in the present truth.” There is a Proverb which says that, “Truth is mighty and will prevail.” That is true, as far as 

it goes. But the Truth of God may be formally admitted and then it may be laid aside and so may never prevail. It is ill to 

treat a Truth like some great Egyptian king who is swathed in fine linen, embalmed with precious spices and pompously 

placed in the tomb with other honorable mummies. The Lord would not have the Truth of His own omnipotence thus 

dealt with, and therefore He comes forth from His secret place and speaks personally to His servant, saying, “Is anything 

too hard for Me?” 

May the Lord do the same with us in reference to the precious Truths of His Gospel! May the Holy Spirit Himself 

take of the things of Christ and show them to us. Then shall we see them in their own light and know them as Divine realities! 

But I go a step further and say that it is necessary for us to be thus specially instructed, even though we know a Truth 

well enough to plead it in prayer, as Jeremiah did when he cried, “There is nothing too hard for You.” That man is no 

mean scholar in the classes of Christ who has learned to handle Scriptural Truths when pleading with the Lord. Oh, that 

we used more argument in prayer! Prayers are weak when they lack pleadings. “Bring forth your strong reasons, says the 

Lord.” The sinews of prayer are the holy arguments which we urge with the Lord, such as His own promises and our 

great needs—His own glory, His covenant, the malice of the enemy, and so forth. We know great Truths of God well 

when we see their bearing towards God in supplication. 

And yet, though we may be able to plead it in supplication, we may not even, then, know the Truth to the full. O 

men of God, you that are fathers in Israel, may the Holy Spirit still teach you, till you know all the power and fullness of 

His Truth. In lowliness of spirit I doubt not that you still cry—

“I find myself a learner yet, 

Unstable, weak and apt to slide.” 

May the Comforter continually bring to your remembrance the things which Jesus has told you till you know the heart 

and soul of them. 

You gracious mothers in Israel, may God reveal Himself to you more and more and even those Truths which you already plead in your closet may He yet cause you to realize more vividly still. May you weave songs as well as prayers out 

of the Truth of God. This Truth of His omnipotence may He come and speak to our hearts as He did to the heart of 

Jeremiah— 

“Behold, I am Jehovah, the God of all flesh— 

Is there anything too hard for Me?” 

But I must yet go a step further. It is necessary for God thus to reveal Truth individually to each of our hearts even 

though we may have acted on it. Jeremiah had acted on the fact that nothing was too hard for God. He had but very little 

money. And in days of famine and pestilence money was very precious. A morsel of bread was worth silver during the 

siege. Poor Jeremiah had not many shekels and those shekels would all be wanted in one way and another for the necessaries of life. And yet he had counted into the scales the price of a piece of land at Anathoth, which he would probably 

never see, much less enjoy. 

The Lord had bid him do so and he had done it without demur. Beloved, it is a great thing to be a little child before 

God, unquestioningly obedient to our Father’s will. We may not calculate consequences, nor estimate difficulties. We are 

to do what the Lord tells us, as He tells us, when He tells us. O you Jeremiahs, it is— 

“Yours not to reason why, 

Yours at all price to buy.” 

Jeremiah did not doubt, debate, or even delay. He signed the deed and took care to have it properly preserved. If you see 

any difficulty, obey the Lord first and seek an explanation afterwards, for so the Prophet did. He obeyed in the full confidence that nothing was too hard for God. 

After his obedience he began to look back on what he had done and to be considerably bewildered while trying to 

make out how God would justify what He had done. Elijah himself was faint, though he had taken the Prophets of Baal 

and slain them before the Lord—but the faintness came after the conflict and not before it. This is much the best time for Sermon #2020 “Is Anything Too Hard for the Lord?” 

Volume 34 www.spurgeongems.org

3

faintness, if we faint at all. He was the Prophet of fire, a man of iron firmness for his Master, yet after the strong excitement had passed he was overcome and it was needful for his Lord to revive him. 

The best of men are men at the best. If the Lord lifts you up into the purity and dignity of a child-like faith, yet you 

will have your moments when you will cry, “Lord, speak to me Yourself again, even though it be out of the whirlwind. 

And let me know that I have done all these things according to Your word and not after my own fancy.” Even the practice of Truth does not raise us above the need of having it again and again laid home to the soul. So, you see, our gracious God applies to our hearts the Truth which we know, which we plead and which we practice—that it may come even 

yet more fully into our soul and abide there. 

Another necessity for this arises out of further manifestations with which we are to be favored. God had caused 

Jeremiah to know His omnipotence so far but he was to see still more of it. Faith has led you into marvelous places. But 

there are greater things before you and the Lord presses Truth upon you that you may receive more of it. Did you ever 

climb a mountain? A friend of mine, when among the Alps, asserted confidently that he could reach the top of a certain 

mountain in half-an-hour. It certainly looked very near us but my eye had been better educated to estimate distances 

among mountains and I assured him that it would take him all the day to stand upon that ridge. 

The fact is, that when you have climbed one stiff bit of hill you find yourself bound to go down into a valley before 

you can tackle the next ascent. There are hills above hills and one summit is a sort of lookout from which you see that you 

have much further to go. That which looked like a part of the side of the hill may really be a mountain by itself. And 

when you have ascended it, you have the cheering privilege of seeing that you are now at the bottom of the next. In fact, 

although you are decidedly higher, you often seem to have further to go than when you started. 

It is just so with our experience of Divine things—when we know the Lord to the full of our capacity, that capacity 

enlarges and we begin to learn again. We know more and for that very reason are far more conscious of our ignorance 

than we were at the first. The Lord Himself came to His servant Jeremiah and thus prepared him for those greater things 

which He was about to reveal. The Lord had told him what to do and he had done it and thus he had believed up to the 

highest degree of that which was revealed to him. And therefore the Lord was going to reward his obedient faith by 

committing to him other mysteries and prophecies of the future. 

The city was to be burned and to be destroyed. God would wash out the footprints of sin in the blood of the sinners 

and lay their land utterly waste. And yet the day would come when the scattered people would come back and lands and 

vineyards would be bought and sold, whereof the buying of the field at Anathoth was a type and a pledge. Then the Lord 

would restore the nation to more than its former prosperity and make with the people an Everlasting Covenant that He 

would not turn away from them to do them good and would put His fear in their hearts that they should not depart from 

Him. 

All that he had already believed would prepare Jeremiah to believe in this amazing blessing. Possibly some of you 

imagine that it would be an easy thing for him to believe well of Israel but, indeed, you forget how the people had treated 

him. He had been dealing with them patiently and tearfully for many years and they had proved a most perverse, rebellious and cruel people. They had jested at his tears, disbelieved his prophecies and refused his warnings. He was even then 

in prison for having spoken the Truth. So that it needed that God Himself should come to him and cheer him as to these 

people, saying, “I am the Lord, the God of all flesh: is there anything too hard for Me?” 

The stiff-necked people could be brought to obedience and should be, for the Lord Himself would do it. The Lord 

would take away the stony heart out of their flesh and make them a lovingly obedient people. This was impossible with 

Jeremiah but possible with Jehovah. He will yet be glorified even in the midst of those who have dishonored Him and 

despised His Prophets. Thus you see how wise it was of the Lord to repeat to His servant that which he knew, pleaded and 

acted on—that he might be made to believe still more fully in the all-sufficiency of the Lord his God. 

II. Under the second head of our discourse we shall look at the text REGARDING IT AS DECISIVE. “Then came 

the Word of the Lord unto Jeremiah, saying, Behold, I am the Lord, the God of all flesh: is there anything too hard for 

Me?” This argument is decisive. For the argument is fetched from the Lord Himself. Note this—in his prayer, Jeremiah 

drew his encouragement from what the Lord had done. Observe “Ah, Lord God! Behold, You have made the heavens and 

the earth by Your great power and stretched out arm and there is nothing too hard for You.”  “Is Anything Too Hard for the Lord?” Sermon #2020 

www.spurgeongems.org Volume 34

4 

Creation is a fine argument. The God that made the heavens and the earth without help from any can surely do anything He pleases. He who made the mountains and the sea and the isles thereof can do anything. He who created the skies 

and made the stars also in the far-off space—those great and mighty orbs—what is there that He cannot do? This was 

good argument for Jeremiah. But Jehovah does not point to His works, nor quote creation nor Providence—He speaks 

of Himself—the source of all, from where a thousand earths and heavens might flow like streams from a fountain. There 

it stands in its majestic simplicity—“I am Jehovah.” 

When we look to God alone and think, by the help of His Spirit, of who He is and what He must be, then we realize 

that nothing can be too hard for Him. Alas, what feeble notions we have of God! I dare say we think that we magnify 

Him but in reality we belittle Him with our highest thoughts. When we go down to the sea of trial and do business on 

great waters of trouble we find that we know little enough of God. When we see His wonders on the deep we are astonished and overwhelmed and if one of His storms should arise, our faith is staggered. If we did but rise to an idea of 

God—if we could but form a fair idea of the immeasurable greatness of His power—doubt and mistrust would become 

impossible. “Is anything too hard for Me?” says Jehovah. 

Meditate much upon the Divine Father, Creator and Preserver. Meditate upon the Divine Son, the risen Redeemer, 

who has all power in Heaven and in earth. Meditate upon the sacred Spirit, of whom the rushing mighty wind in the tornado is but a faint symbol and you will feel that here is the source of all might. “I am Jehovah.” The argument takes you 

to Himself and coming to you from His own mouth the reason is a decisive one. 

But He means us also to see the argument as founded on His name, “I am Jehovah.” I am always sorry that our revisers had not the courage of their knowledge and had left the Divine name as it is in the original Hebrew and given us the 

word “Jehovah” where they usually put LORD. It is a name of awe and glory, and the Christian Church must get back to 

it and return more distinctly to the worship of Jehovah. The God of Abraham, of Isaac, and of Jacob—this God is our 

God forever and ever. And we might more clearly have recognized this if the incommunicable name had been preserved to 

us in our version of the sacred Scriptures. 

The name brings out the personality of God. Those who say that there is no God, are, some of them, forced to admit 

that there is a central force—a power which makes for righteousness. They talk of an impersonal something but we believe in a personal God and he who has no personal God has, in truth, no God at all. I cannot call an unknown force my 

Father, and I cannot address my trust or my prayer to it. It, indeed! The Creator of persons an it! We want Him, a Person, a conscious, thinking, acting personality. This we have here—“I am Jehovah.” The name signifies self-existence. 

God does not exist because of His surroundings—He draws nothing from without. His life is in Himself. He derives no 

support or aid from anything outside of Himself. Indeed, there is nothing which has not come of Him. All things were 

made by Him and He sustains all things by the word of His power. 

The name of Jehovah reminds us that He has within Himself sufficiency for all His will. He has adequate power of 

performance for all His purposes and decrees. Jehovah wills and it is done. He has created legions of angels but He borrows nothing from them. He can truly say, “I Am and there is none beside Me.” Those mysterious living creatures which 

are nearest to His Throne are His creatures and not His helpers. The best instructed and the most willing of His servants 

derive their all from Him but supply Him with nothing. Remembering the name, Shaddai, God All-Sufficient, we understand all the better His question, “Is anything too hard for Me?” 

He lays the burden of the question upon His own Self. The whole stress of that which is hard in itself and too hard for 

others, He meets with that word, “I am Jehovah.” All the power that can possibly be required in any imaginable case is in 

that name “Jehovah”! It is an immeasurable word—the eagle’s wing cannot rise to its height. He that dives into the 

abyss cannot reach its depth. Jehovah’s name is higher than Heaven, deeper than Hell, broader than space and greater 

than all things. What can we know of this infinite Word, “I am Jehovah”? 

Moreover, the name sets forth the Truth that He is immutable—He is “I Am that I Am.” Time does not affect Him, 

nor change come near Him. He is never less than Jehovah. He cannot be more. We may at any moment of the dark night 

rest as confidently upon the I AM as in the brightest day. In fact, the meaning of that glorious word is infinite and unutterable. I do not wonder that the Jew should fear to write it and substitute for it the word Adonai, or Lord. We, casting 

away the superstition, feel an equal reverence and when our God says to us, “I am Jehovah,” we bow before Him and confess that all questioning of possibility is ended forever. Sermon #2020 “Is Anything Too Hard for the Lord?” 

Volume 34 www.spurgeongems.org

5

Yet in the text please notice that the argument is also founded on the Lord’s relation to man. “I am the Lord, the 

God of all flesh.” There is no other God for man anywhere or at any time save Jehovah. The gods of the heathen, aha, 

aha! They deserve no such name—they are idols but our God made the heavens. There is one living and true God for all 

flesh. There is, there can be no other. There is no room for another god, for our God fills all things. He is the God of all 

flesh, for “it is He that made us and not we ourselves.” 

We have neither been evolved by Law, nor struck out by chance. The wretched it, which idiots talk of, is no sire of 

ours—Jehovah is the Maker of all flesh— 

 “His sovereign power, without our aid, 

Made us of clay and formed us men.” 

We rejoice that all flesh have such a God. Yet note that before the Lord, men are only “flesh.” Hear this, you kings and 

great ones of the earth! He calls you “flesh.” How sorrowfully do we see the truth of this in the heart-rending sickness of 

one of the greatest and best beloved of potentates! How wretchedly do we see it amidst the pomp of the funeral when the 

greatest of the great are carried out to be laid in the pasture of the worm! 

 Hear this, you men of light and leading! You who have bedecked your names with all the letters of the alphabet! 

You, too, with all your learning, are but flesh. Do I hear you say of such a one—he is a great man? Is “great” a word 

which can be linked with flesh? What is the grandeur, the glory, the pomp of flesh? All flesh is grass and grass is cut down 

and withers. Right surely is he accursed that trusts in man and makes flesh his arm. You tell me of the charms of beauty. 

You sing of your beloved so white and ruddy—think what they will come to by-and-by. Flesh! Ah me! Leave it to itself. 

Is there anything fouler or more putrid than flesh when God calls back the spirit which quickens it? 

Behold the harvest of flesh in the garner of the sepulcher! See how the great reaper heaps up corruption! This is what 

we are, Brothers and Sisters. God sees us in our true condition and He calls us “flesh.” Yet I do rejoice that, while we are 

flesh, He is our God. How is the worm linked to the immortal! Happy men who have such a God! Not that flesh and 

blood, as they are, can inherit the kingdom of God, nor that corruption can dwell with incorruption. But for Believers in 

the Lord Jesus there is a resurrection which shall lift us into a body of a nobler sort. We shall soon be rid of this carrion 

and we shall be aloft with Him where He dwells. And then, in the day of His appearing, even this poor body shall put on 

glory and in our flesh shall we see God. 

As the Lord makes the dull gold of earth into clear gold, like unto transparent glass, even so He makes this vile body 

to be like the glorious body of our risen and ascended Lord. We bow before the Lord, even we who are but dust and 

ashes, yes, worse—who are but flesh—and we bless His name, that yet He deigns to call us His people and to be our God. 

The argument is that since Jehovah is the God of all flesh He can effect His purposes by men and work among them things 

which seem impossible. The argument is so great that it puts all other arguments out of court. 

Poor Jeremiah is puzzled—he has been buying that acre or two of land which he will never see and his pockets are 

empty. And Baruch has been putting away the title-deeds in an earthen vessel, with a half-smile upon his face. The 

Prophet sits down and thinks over the transaction and his reason as the devil whispers, “What a fool you are! You might 

just as well have bought a horn of the new moon.” Yet, somehow it must be made to appear a wise and sensible transaction, for the Lord never makes fools of His people. Jeremiah feels that as the command came from Jehovah, his own 

judgment is out of court—it is for the Lord and not for him to make good the transaction. 

All Jerusalem was to be burned and destroyed. What could be the use of his purchase? But, then, the condition of Jerusalem was not the point to be considered. God had said, “I am Jehovah,” and that had put the King of Judah and his 

mighty men out of the reckoning. Is anything too hard for Jehovah? Come, Jeremiah, rake up your difficulties. Set in 

order the discouraging circumstances. Call in your friends, who all shake their heads at you and point their fingers to 

their brows, as much as to insinuate that you are a little gone from your senses. And then, answer them all with this—

“nothing is too hard for Jehovah.” 

This clears the deck of every doubt that would board your vessel. This is the blessed argument which answers every 

difficulty and sets faith upon a rock from which it cannot be removed! “My soul, wait you only upon God. For my expectation is from Him.” 

III. Having led you thus far, I now would have you follow me in something practical, namely, APPLYING IT IN 

DETAIL. The text says, “Is anything too hard for Me?” Apply this question to the justification of your obedience. When  “Is Anything Too Hard for the Lord?” Sermon #2020 

www.spurgeongems.org Volume 34

6 

you know what is right it will happen, more often than not, that to do right will be costly or at least risky—and if you 

judge after the manner of worldly-wise men you will consider yourselves likely to be losers by obeying God. You may lose 

friends, reputation, assistance and peace. This question of loss is answered at once by this fact—if you do what God bids 

you—the responsibility of your conduct lies with Him and He will bear you through. “Is anything too hard for the 

Lord?” 

As He justified the action of His servant Elijah at Carmel and justified the purchase made by Jeremiah, so will He justify all the obedient actions of His people. He will bring forth our judgment as the light and our righteousness as the 

noonday. Apply this glorious Truth of God to the sure fulfillment of all the Divine promises. Consider a great one to 

begin with. This chapter evidently shows that the Jews are one day to be converted and restored. Do you believe it? 

“Oh,” says one, “that would be a wonder”! It will be a wonder and the text may be read, “Is anything too wonderful for 

Me?” 

He can call them off from money-hunting—can take away their unbelief concerning the Lord Jesus. He can cause the 

lips which now revile the name of the Crucified to sing praises to the Nazarene. Glory be to His name, He can cause the 

waters of Siloa, which flow softly, again to flow with blessing and make the desolate land again to blossom as the rose. 

They that crucified the Lord of Glory shall look on Him whom they pierced and shall mourn for Him. “Is anything too 

hard for the Lord?” 

Apply this to any case of great sin. Select anyone whom you knew to be especially hard-hearted and pray for him 

earnestly and hopefully. Choose out some glaring sinner, or special heretic, or fierce hater of religion and pray for him. 

You say to yourself, “I will choose an easier case.” Do not. “Is anything too hard for the Lord?” Will you, in your judgment, set anyone beyond the reach of mercy and out of the bounds of grace? Make an application of our text to the most 

desperate and loathsome sinner and believe that nothing is too hard for the Lord. O chief of sinners, if you are here this 

morning—blasphemer, swearer, thief, drunkard, whoremonger, harlot, take home this question to yourself—Thus says 

the Lord, “Is anything too hard for Me?” 

If you believe in the Lord Jesus, God has saved you, saved you now. He can and will wash every believing sinner from all 

his sins through the blood of Jesus and He will graciously blot out all his iniquities. Remember how He forgave David and 

Manasseh and the dying thief and Saul of Tarsus and the woman that was a sinner? May the Holy Spirit make a personal application of omnipotent love to each of you who now feel your sins! Salvation is not too hard a thing for the Lord. 

Apply this to difficult Truths of God. I will put before you a problem. There is the Truth of man’s free agency. It is an easy 

cut, you know, to deny that there is such a thing as free will. But it is not fair, for men are responsible, free agents, and God 

has endowed them with will. But the knotty question arises—if man acts freely in his sinful actions how can predestination be 

a fact? If every man acts after his own will, how, then, does God foreordain all things? I answer, “Is anything too hard for Jehovah?” The solving of this great problem constrains me to worship the Lord. For He does solve it in actual history. 

I could understand God’s executing His purposes upon material substances such as stones and wood. But this is the grandeur of His power, that while He leaves men free agents and does not in any case lead them to sin, yet they do act exactly as He 

foretold that they would do. The responsibility lies with them, for they do as they please. But yet His Divine purpose is effected. Peter said to the Jews concerning our Lord, “Him, being delivered by the determinate counsel and foreknowledge of 

God you have taken and by wicked hands have crucified and slain.” They did their evil deed most willingly and yet it was in 

the Divine purpose from of old. 

They were eager to destroy Christ out of diabolical malice and yet all the while they were the instruments of the death by 

which we are redeemed from destruction. Have faith enough to believe that Jehovah rules in the world of mind as well as in 

that of matter. He does as He wills among the armies of Heaven and among the inhabitants of this lower world. Consider another hard case—the hardest of all—human salvation. Sin must bring with it punishment. It is an inevitable Law of moral 

government that if you break the commandment, the command will be avenged upon you. 

Yet God is merciful and He is willing to forgive sin. How can it be possible for God to exercise the fullness of His mercy 

and yet discharge the necessities of His justice? All men and all angels put together would have made but one fool in trying to

solve that difficulty. The Lord has answered it. He gave His Son to bear our sin. Jehovah Jesus died and presented Himself as 

the great sacrifice for our iniquities. On yonder Cross the Law is honored and man is justly saved. “Is anything too hard for 

the Lord?” Sermon #2020 “Is Anything Too Hard for the Lord?” 

Volume 34 www.spurgeongems.org

7

Bring here your own little problems. You are always getting into tangles and snarls. Prudent friends try to help you but 

the tangle grows worse. Bring your hard cases to One who is wiser than Solomon and He will draw out a clear thread for you. 

“Is anything too hard for the Lord?” After Calvary nothing is intricate or difficult. The atoning sacrifice is such a triumph of 

wisdom and grace as can never be paralleled. Love here wore the girdle of omnipotence. All things are possible since Jesus has 

died. We believe in the deep depravity of humanity but Jehovah can change its nature. The Lord of Love can make sinners into 

saints. We tremble lest some have lost the very capacity for virtue. We ask in despair, “Can the Ethiopian change his skin, or 

the leopard his spots?” But with God such marvels are everyday things. 

For the salvation of great multitudes we are also exercised. We look on wicked London and despair of it. We look on 

China and India and Africa and say, “Can these dry bones live?” “Is anything too hard for the Lord?” The tears are in our eyes 

as we think of the Congo and the heroic ones who have perished by its pestilential waters. Will Africa ever stretch out its hands 

to Christ? “Is anything too hard for the Lord?” 

We look upon the Church at home in the present day. It is steeped in worldliness and smothered with false doctrine. Many 

have turned aside from the Gospel and given themselves up to a thousand errors—how can the evil be cured? It is to be cured. 

It must be cured. It shall be cured, for thus says Jehovah—“Is anything too hard for Me?” If the Lord had left but one faithful

man under Heaven He would with that one man deliver Israel. But He has reserved for Himself thousands who have not bowed 

the knee to Baal. Let us have no fear about it but let us exhibit a boundless confidence. God’s Truth will win the day whoever 

comes against it. “Is anything too hard for Jehovah?” 

I have lived to see and shall yet live to see such marvels in this respect as fill my mouth with laughter and my tongue with 

singing. “The Lord has done great things for us, whereof we are glad.” If the Lord waits a little it is that He may gain the 

more glory. If He even seems to draw back, does not many a man draw back when he is about to take the longer leap? Have 

you ever seen a man draw back his hand when he is about to strike a tremendous blow? God is never baffled—Jesus shall not 

fail, nor be discouraged. The living Christ has died in weakness once. But now that He lives He lives, in all the power and majesty of the living God. To what may we not apply the text, when Jehovah asks us, “Is anything too hard for Me?” 

IV. Lastly, dear Friends, I beg you to treat the text as USING IT WITH DELIGHT. Time allows but few words. Use the 

text as a preventive of unbelieving sin. You say you are in a nasty hobble. I know you are. And therefore the devil says, “Put 

forth your hand unto iniquity.” An evil transaction seems the sure way to get you out of your difficulty. What? Do you wish 

to help the Lord? Do you dream that He needs your sin to aid Him in delivering you? Flee from the rash action. Let not your 

hand reproach you, as Crammer’s did. When at the stake he held it in the fire and cried, “That unworthy right hand,” because 

it had once signed a recantation. 

Do not sin. Be poor, but be holy. Be straightforward and honest, come what may. God does not need the help of your sin 

in order that He may give you your daily bread. When I think of a man supposing that sin is necessary to help God’s Providence, I am ashamed. Even in what is right, our aid to God is like an ant lending help to an elephant. But to do wrong to help 

the Lord to provide for us is a sort of acted blasphemy. And such a poor creature as you are, do you think that your foul finger 

is needed for God’s Divine work? 

Away with the idea of its ever being needful to do wrong. Let all sins of haste, all tricks of policy, all compromises with 

error, all silence through the fear of consequences, all doings or not doings which would involve a blot on your conscience be 

put away forever. That filthy thing—temporizing and parleying with evil, which men call prudence—let it be hanged upon 

the gallows of scorn. Do God’s work thoroughly, heartily, intensely—and God will reward you in His grace. 

Use it next for consolation in the time of trouble. You are now in a pit wherein there is no water—how can you ever get 

out? Listen—“Is anything too hard for the Lord?” It is worse than a pit, you say —it seems like a living Hell. The Lord can 

deliver you. Remember Jonah in the belly of the great fish which went down deeper and deeper till it seemed to dive below the 

bottoms of the mountains? It seemed all over with Jonah. But it was not so. “Is anything too hard for the Lord?” Jonah 

owned that “salvation is of the Lord,” and the fish was not able to imprison him any longer. Forth came Jonah to life and 

liberty. Jehovah has delivered those who trust in Him, and He will yet deliver us. 

Next, use the text as a window through which you look with expectation. “Is anything too hard for the Lord?” Expect the 

unexpected to happen to you. He who whispers to himself—“God is going to do something for me that I have never looked 

for” is the brave man. “A storm is brewing,” cries one. Is it? My way of putting it is—rain is being prepared for the earth. 

Brethren, the Lord’s blessing is coming upon the Churches—look for it! Let this text be a stimulus to you to engage in great 

enterprises. Launch out into the deep. Do not always keep on fishing for shrimp along the shore.  “Is Anything Too Hard for the Lord?” Sermon #2020 

www.spurgeongems.org Volume 34

8 

Attempt great things for God. Attempt something which as yet you cannot do. Any fool can do what he can do. It is only 

the Believer who does what he cannot do. “Is anything too hard for the Lord?” Fall back upon omnipotence and then go forward in the strength of it.

Let the text be a reason for adoration. O You to whom nothing is hard, we adore You! We worship You with all our 

hearts and this day we believingly link our weakness with Your omnipotence. We trust You for life, for death, for eternity. Dear Savior, we trust You now with all our sins and sorrows. Nothing is too hard for You, therefore save Your 

poor servants according to the riches of Your grace— 

 “A guilty, weak and helpless worm, 

On Your kind arms I fall; 

Be You my strength and righteousness, 

My Jesus and my All.” 

Adapted from The C.H. Spurgeon Collection, Version 1.0, Ages Software, 1.800.297.4307

   Prepare To Meet Your God

Amos 4:12